The making of miracles to edification was as ardently admired by pious Victorians as it was sternly discouraged by Jesus of Nazareth. Not that the Victorians were unique in this respect. Modern writers also indulge in edifying miracles though they generally prefer to use them to procure unhappy endings, by which piece of thaumaturgy they win the title of realists.

It seems to me quite disastrous that the idea should have got about that Christianity is an other-worldly, unreal, idealistic kind of religion that suggests that if we are good we shall be happy. On the contrary, it is fiercely and even harshly realistic, insisting that there are certain eternal achievements that make even happiness look like trash.

Lord, teach us to take our hearts and look them in the face, however difficult it may be.

A marriage of two independent and equally irritable intelligences seems to me reckless to the point of insanity.

There is one vast human experience that confronts us so formidably that we cannot pretend to overlook it. There is no solution to death. There is no means whatever whereby you or I, by taking thought, can solve this difficulty in such a manner that it no longer exists.

There is something about wills which brings out the worst side of human nature. People who under ordinary circumstances are perfectly upright and amiable, go as curly as corkscrews and foam at the mouth, whenever they hear the words 'I devise and bequeath.

The Devil ... is much better served by exploiting our virtues than by appealing to our lower passions; consequently, it is when the Devil looks most noble and reasonable that he is most dangerous.