I'm writing with the assumption that most of you who are reading this book have concluded what I have: Preaching doesn't workpreaching, as we know it, is a tragically broken endeavor. The value of our practices-including preaching-ought to be judged by their effects on our communities and the ways in which they help us move toward life with God.
Doug PagittChristianity has always been the hope of God through Jesus played out in the lives of real people living in real circumstances.
Doug PagittThe early evangelists recognized they could help the Jesus story make sense if Jesus was seen as someone who was chosen to appease the wrath of God - hence, the 'anointed one' who could do what no one else could do.
Doug PagittI'm writing with the assumption that most of you who are reading this book have concluded what I have: Preaching doesn't workpreaching, as we know it, is a tragically broken endeavor. The value of our practices-including preaching-ought to be judged by their effects on our communities and the ways in which they help us move toward life with God.
Doug PagittThis can come as a shock to those Christians who are so used to hearing that Jesus is the solution to sin that they assume that the remedy started with the death of Jesus.
Doug PagittThe inerrancy debate is based on the belief that the Bible is the word of God, that the Bible is true because God made it and gave it to us as a guide to truth. But that's not what the Bible says.
Doug PagittGod is constantly creating anew. And God also, invites us to be re-created and join the work of God as co-(re)creators. . . . Imagine the Kingdom of God as the creative process of God reengaging in all that we know and experience. . . . When we employ creativity to make this world better, we participate with God in the recreation of the world.
Doug Pagitt