This can come as a shock to those Christians who are so used to hearing that Jesus is the solution to sin that they assume that the remedy started with the death of Jesus.

During a recent life development forum we offered a session on Christian practices. In one of the four weeks we introduced the practice of making the sign of the cross on ourselves. This gesture has become a very powerful experience for me. It is rich with meaning and history and is such a simple way to proclaim and pray my faith with my body.

The story of the gospel is so much better than the legal model suggests. It tells us that we are created as God's partners, not God's enemies. Sin does a lot of damage to that partnership - it disables us, it discourages us, it disturbs us - but it never destroys the bond that exists between God and humanity.

Engaging the body in acts of being present with God, including certain ceremonial practices, opens us up to God in new ways. People of faith in ancient times understood that such physical acts and practices as rest and worship, dietary restrictions, and mandated fabric in their wardrobes were of great value to their faith and life.

This can come as a shock to those Christians who are so used to hearing that Jesus is the solution to sin that they assume that the remedy started with the death of Jesus.

One of the reasons churches in North America have trouble guiding people about money is that the church's economy is built on consumerism. If churches see themselves as suppliers of religious goods and services and their congregants as consumers, then offerings are 'payment.'

The inerrancy debate is based on the belief that the Bible is the word of God, that the Bible is true because God made it and gave it to us as a guide to truth. But that's not what the Bible says.