Structural linguistics is a bitterly divided and unhappy profession, and a large number of its practitioners spend many nights drowning their sorrows in Ouisghian Zodahs.

Arthur blinked at the screens and felt he was missing something important. Suddenly he realized what it was. "Is there any tea on this spaceship?" he asked.

A fragrant breeze wandered up from the quiet sea, trailed along the beach, and drifted back to the sea again, wondering where to go next. On a mad impulse it went up to the beach again. It drifted back to sea.

In the end, it was the Sunday afternoons he couldn't cope with, and that terrible listlessness that starts to set in about 2:55, when you know you've taken all the baths that you can usefully take that day, that however hard you stare at any given paragraph in the newspaper you will never actually read it, or use the revolutionary new pruning technique it describes, and that as you stare at the clock the hands will move relentlessly on to four o'clock, and you will enter the long dark teatime of the soul.

The single raindrop never feels responsible for the flood.

Just believe everything I tell you, and it will all be very, very simple.' Ah, well, I'm not sure I believe that.

I don't like the idea of missionaries. In fact, the whole business fills me with fear and alarm. I don't believe in God, or at least not in the one we've invented for ourselves in England to fulfill our peculiarly English needs, and certainly not in the ones they've invented in America who supply their servants with toupees, television stations and, most importantly, toll-free telephone numbers. I wish that people who did believe in such things would keep them to themselves and not export them to the developing world.