I was a professional chess player in Romania, but only a small-time master. When I came to France, I continued playing chess for many years: I played tournaments in numerous countries with mixed results. I wrote and published a book - La Dรฉfense Alekhine and translated two others from Russian. I taught chess in schools; I earned more money through chess than through literature.
Dumitru TepeneagThe literary game is the abyss of human society itself: interactive, playful and tragic. We can't live alone. For me, Robinson [Crusoe] is either a false myth or else he represents the denial of human society. We can't play by ourselves. In literature, it's even more complicated, because one has to play with an indeterminate number of players simultaneously and every game is different. The other player can abandon your game at any time...to go play chess.
Dumitru TepeneagWe could say that Romanian Onirisme was born from painting and not from surrealist literature. The visual is primordial. Dimov said, 'Dreams are not a source, but a canon, a legislative model.'
Dumitru TepeneagOn the other hand, Surrealism has been a part of Romanian literature since forever. Even before Tzara, who was originally Romanian, we had Urmuz, who was a surrealist before the term even existed. During Breton's era too, there was a very active Romanian Surrealist group (Ghรฉrasim Luca, Gellu Naum, etc.) closely related to the French. They had to quit their activities as soon as the Soviet communists took over.
Dumitru TepeneagI had severed relations with the Romanian exiles who had become politically conservative and even extremely right wing; I was giving chess lessons to earn a living. Luckily we spoke quite a bit of French at home so it wasn't too difficult for me to write in my adopted language.
Dumitru Tepeneag