The church has contributed nothing to civilization. It has progressed somewhat, and it has become a little more decent, in reflection of the movements of civilization that have taken place outside of the church and usually in the face of the strong opposition of the church. But the church has always resisted the process of civilization. It has struggled to the last ditch, by fair means and foul, to preserve as long as it could the vestiges of ancient and medieval theology, with all the puerile moralities and harsh customs and medieval styles of belief.

It is natural that people should differ most, and most violently, about the unknowable . . . There is all the room in the world for divergence of opinion about something that, so far as we can realistically perceive, does not exist.

Martyrs have been sincere. And so have tyrants. Wise men have been sincere. And so have fools.

Religion glorifies the dogma of a despotic, mythical God. Atheism ennobles the interests of free and progressive Man. Religion is superstition. Atheism is sanity. Religion is medieval. Atheism is modern.

It is pretty well settled that the city is the Negro's great contribution to civilization, for it was in Africa where the first cities grew up.

Why should an atheist pay more taxes so that a church which he despises should pay no taxes? That's a fair question. How can the apologists for the church exemption answer it?

Why should the residence of a preacher be untaxed? Useful citizens must pay taxes on their homes. Yet the Preacher - actually and notoriously the least useful member of the community - lives in a tax-free dwelling.