The church has contributed nothing to civilization. It has progressed somewhat, and it has become a little more decent, in reflection of the movements of civilization that have taken place outside of the church and usually in the face of the strong opposition of the church. But the church has always resisted the process of civilization. It has struggled to the last ditch, by fair means and foul, to preserve as long as it could the vestiges of ancient and medieval theology, with all the puerile moralities and harsh customs and medieval styles of belief.

It is an absurd fiction that the churches are useful. They are nothing more than propaganda centers for superstitious faiths and doctrines. Church members have a right to believe in and propagate their various doctrines. But they should pay every item of the cost, of this propaganda, including fair taxation for all church property.

To be true to the mythical conception of a God is to be false to the interests of mankind.

"Would you tax God?" asks a defender of church tax exemption. Well, if there were a God he should be able to pay his own way and support his own business. If not, then he should do like other business men and close up shop.

The influences that have lifted the race to a higher moral level are education, freedom, leisure, the humanizing tendency of a better-supplied and more interesting life. In a word, science and liberalism . . . have accomplished the very things for which religion claims the credit.

It is pretty well settled that the city is the Negro's great contribution to civilization, for it was in Africa where the first cities grew up.

As he was pummeled into one tight spot after another, emerging each time breathless and in amazed chagrin, Bryan flushed, with spots of anger in his cheeks. His whole body sagged. Before our very eyes, he became a beaten man.