To proclaim himself an agnostic, while to some it might appear more respectable and cautious, would be to say in effect that he hadn't decided what to believe.

It is pretty well settled that the city is the Negro's great contribution to civilization, for it was in Africa where the first cities grew up.

The influences that have lifted the race to a higher moral level are education, freedom, leisure, the humanizing tendency of a better-supplied and more interesting life. In a word, science and liberalism . . . have accomplished the very things for which religion claims the credit.

A sober, devout man will interpret 'God's will' soberly and devoutly. A fanatic, with bloodshot mind, will interpret 'God's will' fanatically. Men of extreme, illogical views will interpret 'God's will' in eccentric fashion. Kindly, charitable, generous men will interpret 'God's will' according to their character.

"Would you tax God?" asks a defender of church tax exemption. Well, if there were a God he should be able to pay his own way and support his own business. If not, then he should do like other business men and close up shop.

We are well aware that religion is not as bad an influence as it was a short time ago, as history is counted. But it is a sufficiently bad influence even in modern times, and its reduced viciousness (in practice) is due plainly enough to its reduced power.

The church has contributed nothing to civilization. It has progressed somewhat, and it has become a little more decent, in reflection of the movements of civilization that have taken place outside of the church and usually in the face of the strong opposition of the church. But the church has always resisted the process of civilization. It has struggled to the last ditch, by fair means and foul, to preserve as long as it could the vestiges of ancient and medieval theology, with all the puerile moralities and harsh customs and medieval styles of belief.