I dream of a world where people from different backgrounds are praying and working for the flourishment of communities different from them, and I find my sustenance not only in these stories in scripture, but in stories of human existence also - the story of the Bosnian Muslim man who took to a Serbian couple with a new baby a liter of milk every day during that horrible struggle in the former Yugoslavia, because he said even if our tribes, our nations, are at war with each other, there is something deeply human about me wishing that your baby survives and is secure.

I dream of a world where people from different backgrounds are praying and working for the flourishment of communities different from them, and I find my sustenance not only in these stories in scripture, but in stories of human existence also - the story of the Bosnian Muslim man who took to a Serbian couple with a new baby a liter of milk every day during that horrible struggle in the former Yugoslavia, because he said even if our tribes, our nations, are at war with each other, there is something deeply human about me wishing that your baby survives and is secure.

I think that we live in a remarkably networked world. The problem with that, of course, is that tensions can travel in nanoseconds across the Internet, and so the tensions between Shiites and Sunnis in Baghdad, or between Protestants and Catholics in Belfast - those show up in different parts of the world.

A social entrepreneur is somebody who knows how to make an idea reality.

Religious extremists want to show us that the only possibility is for us to kill each other, so September 11 is not only heinous murder, it is also global performance. It is also putting an idea into the world, an idea of destruction.

To teach your child to only be a Muslim in Muslim spaces or only a Christian in Christian spaces means in a way that you're teaching them a religious identity that is relevant to only a very small part of their lives, because the vast majority of their lives in the 21st century are going to be lived in interaction with others.

I think that young people are going to continue on with the work on pluralism for two reasons, really. One is because it's the reality of the world that they live in, and I think young people from different backgrounds are asking themselves, what does it mean for me to be a Buddhist and friends with a Baptist?