Toleration is good for all, or it is good for none.

Instead of casting away all our old prejudices, we cherish them to a very considerable degree, and, to take more shame to ourselves, we cherish them because they are prejudices; and the longer they have lasted and the more generally they have prevailed, the more we cherish them. We are afraid to put men to live and trade each on his own private stock of reason; because we suspect that this stock in each man is small, and that the individuals would do better to avail themselves of the general bank and capital of nations and of ages.

There is a wide difference between admiration and love. The sublime, which is the cause of the former, always dwells on great objects and terrible; the latter on small ones and pleasing; we submit to what we admire, but we love what submits to us: in one case we are forced, in the other, we are flattered, into compliance.

I know of nothing sublime which is not some modification of power.

All human laws are, properly speaking, only declaratory; they may alter the mode and application, but have no power over the substance of original justice.

The nature of things is, I admit, a sturdy adversary.

The grand instructor, time.