We would be in a nasty position indeed if empirical science were the only kind of science possible.

All perception is a gamble.

Within this widest concept of object, and specifically within the concept of individual object, Objects and phenomena stand in contrast with each other.

Philosophers, as things now stand, are all too fond of offering criticism from on high instead of studying and understanding things from within.

To every object there correspond an ideally closed system of truths that are true of it and, on the other hand, an ideal system of possible cognitive processes by virtue of which the object and the truths about it would be given to any cognitive subject.

What is thematically posited is only what is given, by pure reflection, with all its immanent essential moments absolutely as it is given to pure reflection.

Psychologically experienced consciousness is therefore no longer pure consciousness; construed Objectively in this way, consciousness itself becomes something transcendent, becomes an event in that spatial world which appears, by virtue of consciousness, to be transcendent.