Country people tend to consider that they have a corner on righteousness and to distrust most manifestations of cleverness, while people in the city are leery of righteousness but ascribe to themselves all manner of cleverness.

It's incongruous that the older we get, the more likely we are to turn in the direction of religion. Less vivid and intense ourselves, closer to the grave, we begin to conceive of ourselves as immortal.

Our loneliness makes us avid column readers these days.

There is a time of life somewhere between the sullen fugues of adolescence and the retrenchments of middle age when human nature becomes so absolutely absorbing one wants to be in the city constantly, even at the height of summer.

Suicidal thinking, if serious, can be a kind of death scare, comparable to suffering a heart attack or undergoing a cancer operation. One survives such a phase both warier and chastened. When-ten years ago-I emerged from a bad dip into suicidal speculation, I felt utterly exhausted and yet quite fearless of ordinary dangers, vastly afraid of myself but much less scared of extraneous eventualities.

Animals used to provide a lowlife way to kill and get away with it, as they do still, but, more intriguingly, for some people they are an aperture through which wounds drain. The scapegoat of olden times, driven off for the bystanders sins, has become a tender thing, a running injury. There, running away is me: hurt it and you are hurting me.

Animals are stylized characters in a kind of old saga - stylized because even the most acute of them have little leeway as they play out their parts.