It is very easy to make wild generalizations about Islam. All you have to do is read almost any issue of The New Republic and you'll see there the radical evil that's associated with Islam, the Arabs as having a depraved culture, and so forth. These are impossible generalizations to make in the United States about any other religious or ethnic group.

If you live in the [Middle East] area, you see [U.S actions] as part of a continuing drive for dominance, and with it a kind of obduracy, a stubborn opposition to the wishes and desires and aspirations of the people there.

[Mujahedeen], by the way, don't represent Islam in any formal sense. They're not imams or sheiks. They are self-appointed warriors for Islam.

We can not fight for our rights and our history as well as future until we are armed with weapons of criticism and dedicated consciousness.

It [9/11] transcended the political and moved into the metaphysical. There was a kind of cosmic, demonic quality of mind at work here, which refused to have any interest in dialogue and political organization and persuasion. This was bloody-minded destruction for no other reason than to do it.

I take criticism so seriously as to believe that, even in the midst of a battle in which one is unmistakably on one side against another, there should be criticism, because there must be critical consciousness if there are to be issues, problems, values, even lives to be fought for... Criticism must think of itself as life-enhancing and constitutively opposed to every form of tyranny, domination, and abuse; its social goals are noncoercive knowledge produced in the interests of human freedom.

Part of the main plan of imperialism... is that we will give you your history, we will write it for you, we will re-order the past...What's more truly frightening is the defacement, the mutilation, and ultimately the eradication of history in order to create... an order that is favorable to the United States.