It's very hard, for example, to justify the thirty-four-year occupation of the West Bank and Gaza. It's very hard to justify 140 Israeli settlements and roughly 400,000 settlers. These actions were taken with the support and financing of the United States.

Most Arabs and Muslims feel that the United States hasn't really been paying much attention to their desires. They think it has been pursuing its policies for its own sake and not according to many of the principles that it claims are its own - democracy, self-determination, freedom of speech, freedom of assembly, international law.

I take criticism so seriously as to believe that, even in the midst of a battle in which one is unmistakably on one side against another, there should be criticism, because there must be critical consciousness if there are to be issues, problems, values, even lives to be fought for... Criticism must think of itself as life-enhancing and constitutively opposed to every form of tyranny, domination, and abuse; its social goals are noncoercive knowledge produced in the interests of human freedom.

[9/11] was not meant to be argued with. It wasn't part of any negotiation. No message was intended with it. It spoke for itself, which is unusual.

The United States that has been involved first in the Gulf War and then in the tremendously damaging sanctions against Iraqi civilians. The United States that is the supporter of Israel against the Palestinians.

This [9/11 event] was bloody-minded destruction for no other reason than to do it. Note that there was no claim for these attacks. There were no demands. There were no statements. It was a silent piece of terror. This was part of nothing.

We can not fight for our rights and our history as well as future until we are armed with weapons of criticism and dedicated consciousness.