Not in achievement, but in endurance, of the human soul, does it show its divine grandeur and its alliance with the infinite.

Man is concentric: you have to take fold after fold off of him before you get to the centre of his personality. You must get below his animal nature, habits, customs, affections, daily life, and sometimes go away down into the heart of the man, before you know what is really in him. But when you get into the last core of these concentric rings of personality you find a sense of the infinite-a consciousness of immortality linked to something higher and better.

He who today utters a bold truth that seems to shock some old institution with the premonition of destruction, and that scares men from their propriety, will a hundred years hence be regarded as a remarkably conservative man. And yet the people who stand peculiarly upon what they call the foundations of conservatism, and hold to hard, practical facts, now stand upon that which one hundred years ago was rank heresy.

The minister should preach as if he felt that although the congregation own the church, and have bought the pews, they have not bought him. His soul is worth no more than any other man's, but it is all he has, and he cannot be expected to sell it for a salary. The terms are by no means equal. If a parishioner does not like the preaching, he can go elsewhere and get another pew, but the preacher cannot get another soul.

Some souls are ennobled and elevated by seeming misfortunes, which then become blessings in disguise.

Tomorrow may never come to us. We do not live in tomorrow. We cannot find it in any of our title-deeds. The man who owns whole blocks of real estate, and great ships on the sea, does not own a single minute of tomorrow. Tomorrow! It is a mysterious possibility, not yet born. It lies under the seal of midnight-behind the veil of glittering constellations.

A true man never frets about his place in the world, but just slides into it by the gravitation of his nature, and swings there as easily as a star.