A Jew who converted, who simulated, was, at least in some periods, safe. Hitler in the beginning did not want to kill all the Jews but he wanted us to have a Germany free of Jews. If America had allowed Jews to come in, the British had accepted Jews from Palestine, they were safe.

Of course, afterward, I studied [commentary on the Bible by a Rabbi Moshe Dessauer] more closely. But, in truth, it doesn't touch me. It doesn't change my attitude toward the text.

John XXI was a very great pope and he's the one who actually corrected the liturgy. He did so because of his friend Jules Isaac, a French Jewish historian who was a friend of John Paul, of John 23rd, and he convinced him and he changed the liturgy, no more Jew, the perfidious Jew and so forth and now, and don't speak any more of the Jews killing Christ. Things have changed.

We're both [with Elie Wiesel] a long way from the position of the so-called Biblical minimalists. Some of them see no history in the Bible until Josiah.

Young people want to learn, they are thirsty for knowledge, they want to understand and remember. The main thing is to teach them where not to go. Oppression, not to go; dictatorship, not to go; racism and prejudice, absolutely not to go. This is a moral plan [for society].

We're alone, but we are capable of communicating to one another both our loneliness and our desire to break through it. You say, 'I'm alone.' Someone answers, 'I'm alone too.' There's a shift in the scale of power. A bridge is thrown between the two abysses.

[Memory] is a passion no less powerful or pervasive than love. It is [the ability] to live in more than one world, to prevent the past from fading, and to call upon the future to illuminate it.