We believed in God, trusted in man, and lived with the illusion that every one of us has been entrusted with a sacred spark.

I was there when God was put on trial....At the end of the trial, they used the word chayav, rather than 'guilty'. It means 'He owes us something'. Then we went to pray.

I think that human beings are capable of the worst things possible and they show that there were times, and there probably are times, that it is human to be inhuman.

If enough people are sensitive to the tragedy of Tibet, I think it will produce a change politically as well. But furthermore, it's important for the people in Tibet. Now communication is such [that] people know what is happening. Even Tibetan people would know that the Interfaith or the international group of religious people - that everybody who is religious is taking up their cause. It would help them a lot if we give them courage, and that in itself is enough.

My good friends, we are all waiting. We are waiting, if not for the Messiah, as such, we are waiting for the messianic moment. And the messianic moment is what each and every one of us tries to build, meaning a certain area of humanity that links us to all those who are human and, therefore, desperately trying to fight despair as humanly as possible and - I hope - with some measure of success.

What would the future of man be if it were devoid of memory?

"Am I my brother's keeper?" There you have the whole Biblical understanding that you are your brother's keeper. You also have a whole other understanding in which you are not your brother's keeper. And I've heard some extremely bright people take this position.