Always remember, my good friends, that there is one sin we must never commit and it is to humiliate another person or to allow another person to be humiliated in our presence without us screaming and shouting and protesting.

Yet another last night. The last night at home, the last night in the ghetto, the last night in the train, and, now, the last night in Buna. How much longer were our lives to be dragged out from one 'last night' to another?

Everything is in it: the promise and the hope and the fear and the challenge and the defiance. The test is a double test: Just as God tested Abraham, Abraham tested God: "Let's see if you really want me to go ahead with it and kill my son." Then the angel says, "Do not raise your hand against the boy" [Genesis 22:12]. It was the Angel of God who says this, not God. God was embarrassed. [All laugh]

Just as there are predatory birds, so there are predatory ideas: I came under their spell. . . .Just as the survivors say that no one will ever understand the victims, what I must tell you is that you will never understand the executioners.

Abraham is trying to obey God, but not to kill. I feel that moment is one of the defining moments of Jewish faith.

Josiah has a tremendous reputation in the text. He rediscovered the Book of the Law; you remember how Hilkiah the High Priest somehow found it [2 Kings 22:8].

My interpretation is different. God asks Cain, "Where is your brother Abel?" [Genesis 4:9] And Cain answers "Lo yadati, "I don't know" or "I didn't know." Then comes a period, followed by "Am I my brother's keeper?"