If we think about folk forms, they belong to disenfranchised people, people who have not been allowed access to the poetry of literature or the leisure time that comes with the pursuit of poetry. Instead, this is ceremony. This is a highly charged way to create a sacred space that isn't necessarily about God, but is about human experience at its most profound levels - whether that's love or grief, separation, or homeland. All are altered states.

In most of the world, poetry has such a different reputation than it does in Western culture.

When I would ask women to tell me landays, and they were comfortable enough to do so, they'd tell me ones that reflected the state of their own lives.

The future of Afghanistan is incredibly dark, and decisions are happening incredibly quickly. Speculation is a fool's game, but I've seen many political projections that look like the Taliban could hold most of the country, and possibly Kabul, within perhaps a short time. I can't imagine how Afghanistan's fall isn't going to be ten times faster than Iraq's. The role of women in that space is terrifying, and the idea of retribution is a nightmare.

The power of the voice in rap is about the expression of truth, rather than the expression of some kind of artifice.

Seeing the Afghan women in their burqas, it's easy to say, "Well, they're not as fully aware as I am, so why do I have to worry so much about their plight?" But that's a misunderstanding. They are brutally aware of their station.

I was surprised by the level of sophistication of the Special Operation forces. Among them were anthropologists and PhD candidates. I felt because I understand the patterns of nineteenth-century jihad in West Africa that I was definitely going to be more advanced than they were in comprehending what the militant rallying cry was.