The more that man is able to distinguish himself from the rest of creation, the more he becomes conscious of himself as subject, as an "I", to whom the whole world is Object, the more does he tend to confuse himself with God, to confuse his spirit with the Spirit of God.

For the Platonic or Aristotelian philosophy, it is of no importance whether Plato or Aristotle ever lived. For the mystical practice of an Indian, Persian, Chinese, or Neo-Platonic mystic it is a matter of indifference whether Rama, Buddha, Laotse, or Porphyrius are myths or not. The mystic has no personal relation to them. It is not here a question of somebody telling me the truth which of myself I cannot find, but of my finding an access to the depths of the world in the depths of my soul.

The more that man is able to distinguish himself from the rest of creation, the more he becomes conscious of himself as subject, as an "I", to whom the whole world is Object, the more does he tend to confuse himself with God, to confuse his spirit with the Spirit of God.

The Church exists by mission, just as a fire exists by burning. Where there is no mission there is no Church; and where there is neither Church nor mission, there is no faith.

Hope . . . is one of the ways in which what is merely future and potential is made vividly present and actual to us. Hope is the positive, as anxiety is the negative, mode of awaiting the future.

Hope is the positive mode of awaiting the future.

I am inexpressibly grateful that the Lord of my life has granted to me in such abundance these opportunities to take part in the life of his ecclesia and to bear witness to the Living Christ in so many places and in so many ways.