By all evidence we are in the world to do nothing.

Suffering makes you live time in detail, moment after moment. Which is to say that it exists for you: over the others, the ones who don't suffer, time flows, so that they don't live in time, in fact they never have.

The deepest and most organic death is death in solitude, when even light becomes a principle of death. In such moments you will be severed from life, from love, smiles, friends and even from death. And you will ask yourself if there is anything besides the nothingness of the world and your own nothingness.

Even when nothing happens, everything seems too much for me. What can be said, then, in the presence of an event, any event?

Better to be an animal than a man, an insect than an animal, a plant than an insect, and so on. Salvation? Whatever diminishes the kingdom of consciousness and compromises its supremacy.

We are all deep in a hell each moment of which is a miracle.

I was walking late one night along a tree-lined path; a chestnut fell at my feet. The noise it made as it burst, the resonance it provoked in me, and an upheaval out of all proportion to this insignificant event thrust me into miracle, into the rapture of the definitive, as if there were no more questions-only answers. I was drunk on a thousand unexpected discoveries, none of which I could make use of. ... This is how I nearly reached the Supreme. But instead I went on with my walk.