People have been accusing me of that ever since I got involved in politics. Some would just like to stick a pin through me like insect researchers do a dried butterfly and then say: Look, there's the banker who doesn't like people. If that were the case, I would not be here. I am not arrogant to the French - I am determined.

The story of my grandmother is that of a French woman from the provinces who through her perseverance and thirst for knowledge worked her way up to become the head of a school. She belonged to a generation that didn't travel much. But she believed in Europe and she wanted Europe. And she read a lot - she knew mythology, literature and the classics very well. She passed that on to me, along with the conviction that you can earn your own position in society.

What does one have to do today to reconcile France? Distribute public money - that's what some expect, especially the radical left. They think that you help people by handing them money. But that is a fallacy because it is not me distributing the money, but rather future generations.

Our political system encourages that. We don't have proportional representation. There's little renewal in our political class and it's always the same faces. There's also a lack of morals - it's one affair after the other. A system like that cannot be successful.

There is something very powerful about German music. That's why I chose German music with a European meaning for the day of my election.

Michel Houllebecq is surely the novelist who best describes contemporary phobias and fears. He also succeeds perhaps like no other in portraying the postmodern character of our society. He addresses the possibilities of genetics at times, or Islamism, and infuses all of it with a certain amount of absurdity. I get a very strong sense of that in "Submission." The way he toys with the absurd makes him an author sui generis, one who stands out from the others.

We can't start dividing people up into categories. In the past, France has often committed the error of not speaking to everybody because there was a belief that some countries could be neglected.