When cowardice is made respectable, its followers are without number both from among the weak and the strong; it easily becomes a fashion.

There is a guilty conscience behind every brazen word and act and behind every manifestation of self-righteousness.

Perhaps our originality manifests itself most strikingly in what we do with that which we did not originate. To discover something wholly new can be a matter of chance, of idle tinkering, or even of the chronic dissatisfaction of the untalented.

Starting out from the fact that the frustrated predominate among the early adherents of all mass movements and that they usually join of their own accord, it is assumed: 1) that frustration of itself, without any proselytizing prompting from the outside, can generate most of the peculiar characteristics of the true believer; 2) that an effective technique of conversion consists basically in the inculcation and fixation of proclivities and responses indigenous to the frustrated mind.

It is probably true that business corrupts everything it touches. It corrupts politics, sports, literature, art, labor unions and so on. But business also corrupts and undermines monolithic totalitarianism. Capitalism is at its liberating best in a noncapitalist environment.

Ideas have significance for him only as a prelude to action.

There is in most passions a shrinking away from ourselves. The passionate pursuer has all the earmarks of a fugitive.