In the end, a new Americanization movement can't just be about listing our privileges and immunities, which we catalog in our laws. It also has to be about reinforcing our duties, which we convey in our habits.

At the heart of our public morality is the idea that he who gives generously is most virtuous and morally praiseworthy; that there is no greater citizen than she who sacrifices; and that there is no greater measure of worth than contribution. These are values we can be proud of. After all, there is no moral system or religion on earth where the guiding ethic is grab more for yourself.

To be sure, the United States has profound problems, not least our faltering educational and physical infrastructure.

There have been, in recent years, many Asian American pioneers in the public eye who've defied the condescendingly complimentary 'model minority' stereotype: actors like Lucy Liu, artists like Maya Lin, moguls like Zappos CEO Tony Hsieh. They are known, often admired.

Great numbers of Asian Americans do not fit the model minority or 'tiger family' stereotypes, living instead in multigenerational poverty far from the mainstream.

After watching my first World Series in 1977, I wanted to be Reggie Jackson. I bought a big Reggie poster. I ate Reggie candy bars. I entered a phase during which I insisted on having the same style of glasses Reggie had: gold wire frames with the double bar across.

In the end no segregationist scheme has withstood the force of a simple idea: equality under law.