Eric Liu Quotes

True patriots believe that we should measure a citizen's worth by contribution to country and community, not by wealth or power-that those whom America has benefited most should contribute in proportion to their good fortune-and that serving others should be esteemed more highly than serving self.

From the right, you get demagogues shouting about brown-skinned anchor babies and clamoring to deport the undocumented. From the left, you get advocacy for the oppressed but otherwise, when it comes to national civic identity, mainly silence.

You want to defend citizenship? Don't persecute or isolate those without papers. Just live like a citizen. That'd be a first-class way to be American.

America is exceptional: but because it yields the likes of Obama, not the likes of Bush.

What we should celebrate more than diversity is what we do with it. How do we bring everyone in the tent and create something together? In a twenty-first century way that activates our true potential, we all need to become sworn-again.

Great numbers of Asian Americans do not fit the model minority or 'tiger family' stereotypes, living instead in multigenerational poverty far from the mainstream.

Conservatives forget that citizenship is more than a thing to withhold from immigrants. Progressives forget it's more than a set of rights.

The next time someone uses denial of citizenship as a weapon or brandishes the special status conferred upon him by the accident of birth, ask him this: What have you done lately to earn it?

We're all better off...when we're all better off.

After watching my first World Series in 1977, I wanted to be Reggie Jackson. I bought a big Reggie poster. I ate Reggie candy bars. I entered a phase during which I insisted on having the same style of glasses Reggie had: gold wire frames with the double bar across.

Here's a proposal, offered only partly in jest: no resident of the United States, whether born here or abroad, should get to be a citizen until age 18, at which time each such resident has to take a test.

If half-black Barack Obama had decided years ago to call himself white - which his genes certainly entitled him to do - his story would have carried very different meaning. If millions of part-black people had followed him into whiteness, then the N.A.A.C.P. would be in true crisis.

'The Purpose-Driven Life' is not just a mega-bestselling work of Christian faith; it is the thing that every voter, secular or not, yearns for.

When Bryan Price taught me how to throw a changeup, he made me see myself. All my life, I've been the equivalent of a fastball pitcher - trying to use blazing speed and brute force to wow the people around me.

To be sure, the United States has profound problems, not least our faltering educational and physical infrastructure.

At the heart of our public morality is the idea that he who gives generously is most virtuous and morally praiseworthy; that there is no greater citizen than she who sacrifices; and that there is no greater measure of worth than contribution. These are values we can be proud of. After all, there is no moral system or religion on earth where the guiding ethic is grab more for yourself.

Today, public understanding of our past and our system of government is pitifully low.

In the end, a new Americanization movement can't just be about listing our privileges and immunities, which we catalog in our laws. It also has to be about reinforcing our duties, which we convey in our habits.

Identity in America is complicated but it's also simple: it's about whom you identify with and who identifies with you.

Six decades ago, as Mao's Communists seized power, the question in Washington was, 'Who lost China?' Now, as his capitalist descendants stand astride the world stage and Washington worries about decline, it seems to be, 'Who lost America?'

A basic assumption shapes most Americans’ mindset about labor: the belief that the death of unions isn’t my problem because I’m not in a union. That assumption is wrong. Even if you aren’t a member, your pay is influenced by the strength or weakness of organized labor. The presence of unions sets off a wage race to the top. Their absence sets off a race to the bottom.

The boomers will eventually have to accept that it is not possible to stay young forever or to stop aging. But it is possible by committing to show up for each others in community after community, to earn a measure of immortality.

What does purpose mean? It means the deepest desire for our short lives to mean something. . . . To speak a language of purpose is to return to first principles and to be able to answer, in plain English, the plain questions of Why? Why should we chip in to help someone else? Why should we defer gratification? Why should we care about the long term? Why should we trust anyone who seems to be limiting our ability to do what we want?

Honest people know that the road to success and virtue always involves shared sacrifice, hard work, and gratification postponed. Telling people otherwise isn't leadership, it is pandering.

True patriots believe that freedom from responsibility is selfishness, freedom from sacrifice is cowardice, freedom from tolerance is prejudice, freedom from stewardship is exploitation, and freedom from compassion is cruelty.

Sometimes when I listen to fellow progressives, I wonder if the only lesson we took away from the '04 elections is that politics is a word game.

In the end no segregationist scheme has withstood the force of a simple idea: equality under law.

True patriots measure themselves not by personal wealth or power but by the degree to which they contribute to the community.

Today's multiracial Americans are at greater liberty to choose how they'd like to be seen, and under less pressure to pass for white.

Much of our national debate proceeds as if China and America were locked in a zero-sum game in which one's loss is precisely the other's gain.

I had heard so much negative talk about our generation, that we're slackers and young fogies, that I knew wasn't true of the people I know.

If whiteness were of no particular advantage, then having a fuller color wheel of skin tones would be purely a matter of celebration. But whiteness - just a drop of it - does still carry privilege. You learn that very young in America.

Love of country cannot be a supersized version of individual narcissism. True love of country-of this country-is love of our children, of a creed that promises them a better life before it promises us anything, and embraces the sacrifices needed to make that better life. True love of country is giving ourselves to a cause and a purpose larger than ourselves. And that cause is to make liberty worth having, to make the pursuit of happiness deeper than the quest for personal pleasure, and to leave a legacy of progress and possibility.

To love country means to rise above I am because I am. It is to recognize that I am because we are.

Our commitment should be to leave our environment in better shape than when we found it, our nation's fiscal house in better order, our public infrastructure in better repair, and our people better educated and healthier. To indulge in immediate gratification and exploitation is an insult to previous generations, who sacrificed for us, and thievery from the next generation, who depend on our virtue.

As it stands now, those of us who are lucky enough to be citizens by birth don't have to do much. Very little is asked of us.

My grandfather was a general in the Nationalist Chinese Air Force during World War II, and I grew up hearing the pilot stories and seeing pictures of him in uniform.

There have been, in recent years, many Asian American pioneers in the public eye who've defied the condescendingly complimentary 'model minority' stereotype: actors like Lucy Liu, artists like Maya Lin, moguls like Zappos CEO Tony Hsieh. They are known, often admired.

The nativism behind the push to repeal or amend the Fourteenth is ugly and obvious.

We tend to think of politics as bad, full of dirty tricks, negative ads, big campaigns, but I am here to explore the original meaning of politics, which is positive and has to do with balancing competing interests and looking for solutions.

Like the 'little emperors' of one-child China, too many Boomers were taught early that the world was made (or saved) for their comfort and enjoyment. They behaved accordingly, with a self-indulgence that was wholly rational, given their situation.

The strongest streak in the American character is a fierce pragmatism that mistrust blind ideology of every stripe and insists on finding what really works.

Imagine filling a college with the first 1,000 students to get perfect SATs. Whatever the racial composition of that class would be, the notion seems absurd because we know that college in America is supposed to be about creating citizens and leaders in a diverse nation.

Society becomes how you behave.

Throughout this country's history there have of course been systematic efforts to create an official underclass.

The Boomers have modeled a set of bad habits, and one grand gesture is not going to unwind all those bad habits.

We all want merit to mean something, and we all may be tempted to reduce that meaning to something measurable and concrete like an SAT score. The reality, though, is that who deserves entry into an institution depends on what the institution exists to do.

Why does an iPhone cost only a couple hundred dollars? Because, as the stage performer Mike Daisey depicted in an arresting one-man show called 'The Agony and Ecstasy of Steve Jobs,' Apple's shiniest products are made by a shadowy company in China called Foxconn.