On the other hand, famous evolutionists such as Dobzhansky were firm believers in a personal God. He would work as a scientist all week and then on Sunday get down on his knees and pray to God. Frankly I've never been able to understand it because you would need two totally different compartments in your brain, one that deals with religion and the other with everything else.

A species consists of a group of populations which replace each other geographically or ecologically and of which the neighboring ones integrate or hybridise wherever they are in contact or which are potentially capable of doing so (with one or more of the populations) in those cases where contact is prevented by geographical or ecological barriers.

A new species develops if a population which has become geographically isolated from its parental species acquires during this period of isolation characters which promote or guarantee reproductive isolation when the external barriers break down.

Evolution thus is merely contingent on certain processes articulated by Darwin: variation and selection.

The most consequential change in man's view of the world, of living nature and of himself came with the introduction, over a period of some 100 years beginning only in the 18th century, of the idea of change itself, of change over periods of time: in a word, of evolution.

On the other hand, famous evolutionists such as Dobzhansky were firm believers in a personal God. He would work as a scientist all week and then on Sunday get down on his knees and pray to God. Frankly I've never been able to understand it because you would need two totally different compartments in your brain, one that deals with religion and the other with everything else.

Evolution, thus, is merely contingent on certain processes articulated by Darwin: variation and selection. No longer is a fixed object transformed, as in transformational evolution, but an entirely new start is, so to speak, made in every generation.