Vedanta teaches that consciousness is singular, all happenings are played out in one universal consciousness and there is no multiplicity of selves.

What we observe as material bodies and forces are nothing but shapes and variations in the structure of space.

Every man's world picture is and always remains a construct of his mind and cannot be proved to have any other existence.

The essential feature of statistics is a prudent and systematic ignoring of details.

Whence came I, whither go I? Science cannot tell us a word about why music delights us, of why and how an old song can move us to tears. Science is reticent too when it is a question of the great Unity – the One of Parmenides – of which we all somehow form part, to which we belong. The most popular name for it in our time is God – with a capital ‘G’. Whence come I and whither go I? That is the great unfathomable question, the same for every one of us. Science has no answer to it.

The world is given to me only once, not one existing and one perceived. Subject and object are only one. The barrier between them cannot be said to have broken down as a result of recent experience in the physical sciences, for this barrier does not exist.

If you cannot - in the long run - tell everyone what you have been doing, your doing has been worthless.