Whence come I and whither go I? That is the great unfathomable question. Science has no answer to it.

There is no kind of framework within which we can find consciousness in the plural; this is simply something we construct because of the temporal plurality of individuals, but it is a false construction... The only solution to this conflict insofar as any is available to us at all lies in the ancient wisdom of the Upanishad.

I don't like it, and I'm sorry I ever had anything to do with it.

[Plato] was the first to envisage the idea of timeless existence and to emphasize it-against reason-as a reality, more [real] than our actual experience.

The world is a construct of our sensations, perceptions, memories. It is convenient to regard it as existing objectively on its own. But it certainly does not become manifest by its mere existence.

For a solitary animal egoism is a virtue that tends to preserve and improve the species: in any kind of community it becomes a destructive vice.

The task is not to see what has never been seen before, but to think what has never been thought before about what you see everyday.