There is no neediness in desire ... there is no caretaking in desire. Caretaking is mightily loving, [but] it's a powerful anti-aphrodisiac.

In committed sex, in marriage, people don't feel the need to seduce or to build anticipation - - that's an effort they think they no longer need to do now that they have conquered their partner. If they're in the mood, their partner should be too.

Love is a vessel that contains both security and adventure, and commitment offers one of the great luxuries of life: time. Marriage is not the end of romance, it is the beginning.

The mom doesn't become sexy; the woman does. You have to retrieve the woman from the mother. And she may need to separate to do that: a bath, a walk. She must cordon off an erotic space.

When we seek the gaze of another, it isn't always our partner we're turning away from, but the person we have ourselves become.

To look at infidelity from the point of view of sex is a complete narrowing of the phenomenon. There's a reason that the commandment is repeated twice in the Bible - once for doing it and once for thinking about it. We have always created structures and broken structures. It is essential to the human spirit.

The one word I hear when people have affairs is that they feel alive. They don't talk about the fact they're having sex. They feel like they are engaged with their life. They describe an experience that beats back the deadness inside, which isn't the fault of the marriage or the partner. It's often the deadness that they have allowed to creep in for years on their own. But by definition, it's a transgressive act. And transgression is a breaking of the rules. And it gives you a sense of ownership and freedom. And ownership and freedom gives you a feeling of aliveness. It's a chain.