Equality, therefore, becomes the criterion because we can handle all that in process, but we can't handle that as principle without infringing on freedom.

Christ didn't leave us a book of instructions; He left us a body, a family - a Church. If it were perfectly clear, there wouldn't be any freedom.

So, in every case if you really love someone there is an element of submission to them because you want what's best for them, and at times they're going to tell you what's best for them. Even if you have second thoughts about it, you'll probably still do it because you love them.

If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.

The presumption that the law can tell us what natural institution is supposed to be is a formula for totalitarianism. There's not equality in a family; there never is. And yet for that reason, the family is condemned as patriarchal. The goal of this sort of legislation is about the destruction of the traditional family, not just marriage.

We [Americans] have secularized the public life of our country in such a way to say something is religious is something negative. Religion has now turned into a way to discredit people. It is futile and dishonest to argue about religion. Religion is a phenomenological umbrella; there are all kinds of religions. It makes a difference when your religion is telling you something true or something false.

This is a real presence which includes every dimension of who Jesus is: body and blood, human soul and divine person. The consecrated Eucharistic species are the Lord and therefore command our adoration. We do not adore ourselves, nor the ordained priest, nor the Bible, even though these are vehicles for Christ's spiritual presence; we do adore the Eucharist, this blessed sacrifice made really present sacramentally.