Equality, therefore, becomes the criterion because we can handle all that in process, but we can't handle that as principle without infringing on freedom.

God's is the causality at the level of our being, and therefore the roots of our freedom. Ours in causality is determinative of what kind of being we're going to be through our free choices, what kind of action we are going to do through our decisions.

Faith is not a contract. Faith is surrender. If no other relationship in our experience is one of self-surrender, if it's all contractual, people won't know how to believe.

If you, however, separate reason and faith so that it's purely a rationalistic scheme, it will end in violence. If a pure faith scheme - sometimes called the fundamentalist scheme in modern parlance - you'll end in violence too.

Religion doesn't start with a set of laws or rules and it doesn't start with a set of ideas. It starts with an encounter, with the living God and in our case, Christ risen from the dead. In that encounter you meet someone you can trust. That's faith: trust in truth.

Christ didn't leave us a book of instructions; He left us a body, a family - a Church. If it were perfectly clear, there wouldn't be any freedom.

That question in marriage is mutual submission, really - the next verse goes on: "husbands love your wife as Christ loves the Church."