The primary moral judgment on candidates and their positions is to be made in the light of their concern for protecting human life from conception to natural death.

God always wants what's best for us, just as you want what's best for someone you really love. You put them before you, and God does that too. God puts us before His Son, who He sacrificed for our salvation. But the Son did it voluntarily because He has the love of the Father before us.

The presumption that the law can tell us what natural institution is supposed to be is a formula for totalitarianism. There's not equality in a family; there never is. And yet for that reason, the family is condemned as patriarchal. The goal of this sort of legislation is about the destruction of the traditional family, not just marriage.

From a Christian perspective, the answer to all of that is not power, as it is in the modern perspective. It's love. It's self-sacrifice. That's what love is all about. The marriage ceremony says it very well: sacrifice is difficult, but love can make it a joy.

Faith is not a contract. Faith is surrender. If no other relationship in our experience is one of self-surrender, if it's all contractual, people won't know how to believe.

There is the enormous corpus of Islamic law that is very rich. However, law is one rational exercise of reason. Philosophy is very different. Philosophy wants to try to understand everything. It is a better dialogue partner with faith than law.

In our country [US] equality means your liberal and freedom means you're conservative. That tension is there and it can't be handled on its own terms. It can't be handled as you go out of that and go back into natural institutions or natural law or divine revelation. Something outside of the system has to tell you the system has gone wrong.