Faith is not a contract. Faith is surrender. If no other relationship in our experience is one of self-surrender, if it's all contractual, people won't know how to believe.

In our country [US] equality means your liberal and freedom means you're conservative. That tension is there and it can't be handled on its own terms. It can't be handled as you go out of that and go back into natural institutions or natural law or divine revelation. Something outside of the system has to tell you the system has gone wrong.

So, in every case if you really love someone there is an element of submission to them because you want what's best for them, and at times they're going to tell you what's best for them. Even if you have second thoughts about it, you'll probably still do it because you love them.

The primary moral judgment on candidates and their positions is to be made in the light of their concern for protecting human life from conception to natural death.

He [God] made us free, and He respects that. It is two different spheres of causality. Interdependent, though. It is not two boxes looking at one another without any kind of direct connections. There are very direct connections. That's why the question of "how are we free if God is omnipotent?" is a real, constant question. Ultimately, God is all powerful, and yet we are free.

God always wants what's best for us, just as you want what's best for someone you really love. You put them before you, and God does that too. God puts us before His Son, who He sacrificed for our salvation. But the Son did it voluntarily because He has the love of the Father before us.

If you, however, separate reason and faith so that it's purely a rationalistic scheme, it will end in violence. If a pure faith scheme - sometimes called the fundamentalist scheme in modern parlance - you'll end in violence too.