God's is the causality at the level of our being, and therefore the roots of our freedom. Ours in causality is determinative of what kind of being we're going to be through our free choices, what kind of action we are going to do through our decisions.

God always wants what's best for us, just as you want what's best for someone you really love. You put them before you, and God does that too. God puts us before His Son, who He sacrificed for our salvation. But the Son did it voluntarily because He has the love of the Father before us.

In our country [US] equality means your liberal and freedom means you're conservative. That tension is there and it can't be handled on its own terms. It can't be handled as you go out of that and go back into natural institutions or natural law or divine revelation. Something outside of the system has to tell you the system has gone wrong.

Religion doesn't start with a set of laws or rules and it doesn't start with a set of ideas. It starts with an encounter, with the living God and in our case, Christ risen from the dead. In that encounter you meet someone you can trust. That's faith: trust in truth.

The trust is a matter of love and faith is a matter of truth. The two together give you the guidance that you look for.

This is a real presence which includes every dimension of who Jesus is: body and blood, human soul and divine person. The consecrated Eucharistic species are the Lord and therefore command our adoration. We do not adore ourselves, nor the ordained priest, nor the Bible, even though these are vehicles for Christ's spiritual presence; we do adore the Eucharist, this blessed sacrifice made really present sacramentally.

There is the enormous corpus of Islamic law that is very rich. However, law is one rational exercise of reason. Philosophy is very different. Philosophy wants to try to understand everything. It is a better dialogue partner with faith than law.