God's is the causality at the level of our being, and therefore the roots of our freedom. Ours in causality is determinative of what kind of being we're going to be through our free choices, what kind of action we are going to do through our decisions.

That question in marriage is mutual submission, really - the next verse goes on: "husbands love your wife as Christ loves the Church."

The presumption that the law can tell us what natural institution is supposed to be is a formula for totalitarianism. There's not equality in a family; there never is. And yet for that reason, the family is condemned as patriarchal. The goal of this sort of legislation is about the destruction of the traditional family, not just marriage.

The fact that God knows everything does not mean that He is directly causing everything. He respects our freedom at our level. He makes it possible for us to act freely. If He didn't, we wouldn't act at all - we wouldn't be at all.

Equality, therefore, becomes the criterion because we can handle all that in process, but we can't handle that as principle without infringing on freedom.

If you're going to say you're Catholic, you inform your conscience so that you're activities will conform to what God is telling us through the Church. If God is telling you something outside of that, well, the Church will look at that and say: we think it is true or we don't think it is true. The Church might say: that might be true for you but it has no public normative value.

Interest in religion is not necessarily interest in God. Religion in public life means a set of ideas, an ideology that has certain positions. Religion is then one more ideology among others. Religion is about God. Religion begins with a relationship to God, not a relationship to an idea. It is God who is an actor, not just individuals who have certain beliefs who are actors. God is an actor.