They are equal reality. They are two streams of present reality, both equally promised. The Christian dead are already with Christ now, and Christ really lives in the Christian. Christ lives in me. The Christ who was crucified, the Christ whose work is finished, the Christ who is glorified now, has promised (John 15) to bring forth fruit in the Christian, just as the sap of the vine brings forth the fruit in the branch.

Certainly every Christian ought to be praying and working to nullify the abominable abortion law. But as we work and pray, we should have in mind not only this important issue as though it stood alone. Rather, we should be struggling and praying that this whole other total entity "(this godless) worldview" can be rolled back with all its results across all of life.

When a man comes under the blood of Christ, his whole capacity as a man is refashioned. His soul is saved, yes, but so are his mind and his body. True spirituality means the lordship of Christ over the total man.

Our relationship with each other is the criterion the world uses to judge whether our message is truthful - Christian community is the final apologetic.

There is no use of Evangelicalism seeming to get larger and larger, if at the same time appreciable parts of Evangelicalism are getting soft at that which is the central core, namely the Scriptures.

Are you still thirsting? Christ gives the invitation not only to others but to you. He is the fountainhead. He has died and is risen. He offers the only way to eternal life, asking only that you admit your need, raise the empty hands of faith, and accept His gift. What is eternal life? It is meaning in life now as well as living one‚s life forever. Drink deep. Jesus offers a brimming cup.

The command is to love him, not just to think about him, or do things for him. We are not to stop with a proper legal relationship - for example, to think of a man as legally lost, which he is, in the sight of a holy God - without thinking of him as a person. Saying this, we can suddenly see that much evangelism is not only sub-Christian, but subhuman - legalistic and impersonal.