If there is no absolute moral standard, then one cannot say in a final sense that anything is right or wrong. By absolute we mean that which always applies, that which provides a final or ultimate standard. There must be an absolute if there are to be morals, and there must be an absolute if there are to be real values. If there is no absolute beyond man's ideas, then there is no final appeal to judge between individuals and groups whose moral judgments conflict. We are merely left with conflicting opinions.

But the fact that Christ as the bridegroom brings forth fruit through me as the bride, through the agency of the indwelling Holy Spirit by faith, opens the way for me as a Christian to begin to know in the present life the reality of the supernatural. This is where the Christian is to live. Doctrine is important, but it is not an end in itself. There is to be an experiential reality, moment by moment.

If one starts with an impersonal beginning, the answer to morals eventually turns out to be the assertion that there are no morals.

Truth carries with it confrontation.

The ancients were afraid that if they went to the end of the earth they would fall off and be consumed by dragons. But once we understand that Christianity is true to what is there, true to the ultimate environment - the infinite, personal God who is really there - then our minds are freed. We can pursue any question and can be sure that we will not fall off the end of the earth.

In passing, we should note this curious mark of our own age: the only absolute allowed is the absolute insistence that there is no absolute.

If God exists and we are made in his image we can have real meaning, and we can have real knowledge through what he has communicated to us.