Preaching the gospel without the Holy Spirit is to miss the entire point of the command of Jesus Christ for our era. In the area of "Christian activities" or "Christian service," how we are doing it is at least as important as what we are doing.

The great distinction of a true Christian is the indwelling of the Holy Spirit. How careful should he be, lest anything in his thoughts or feelings would be offensive to the Divine Guest.!

The value of the things is not in themselves autonomously, but that God made them, and thus they deserve to be treated with high respect. The tree in the field is to be treated with respect. It is not to be romanticized as the old lady romanticizes her cat (that is, she reads human reactions into it). This is wrong because it is not true. When you drive the axe into the tree when you need firewood, you are not cutting down a person; you are cutting down a tree. But while we should not romanticize the tree, we must realize God made it and it deserves respect because He made is as a tree.

Truth always carries with it confrontation. Truth demands confrontation; loving confrontation nevertheless. If our reflex action is always accommodation regardless of the centrality of the truth involved, there is something wrong.

Reality is not meant to be only creedal, though the creeds are important. Reality is to be experienced, and experienced on the basis of a restored relationship with God through that finished work of the Lord Jesus Christ on the cross.

In the flesh rather than the work of the Spirit, it is easy to say we are showing holiness and it only be egotistic pride and hardness.

We must realize that the Reformation world view leads in the direction of government freedom. But the humanist world view with inevitable certainty leads in the direction of statism. This is so because humanists, having no god, must put something at the center, and it is inevitably society, government, or the state.