Words spoken in deep love or deep hate set things in motion in the human heart that can never be reversed.

Unbelief is as much of a choice as belief is. What makes it in many ways more appealing is that whereas to believe in something requires some measure of understanding and effort, not to believe doesn't require much of anything at all.

Faith is better understood as a verb than as a noun, as a process than as a possession. It is an on-again-off-again rather than once-and-for-all. Faith is not being sure where you're going but going anyway. A journey without maps. Tillich says that doubt isn't the opposite of faith; it is an element of faith.

What deadens us most to God's presence within us, I think, is the inner dialogue that we are continually engaged in with ourselves, the endless chatter of human thought.

And there are other dangers potentially more dangerous than even nuclear war. There is AIDS. There is terrorism. There are drugs and more to the point the darkness of our time that makes people seek escape in drugs. There is the slow poisoning of what we call "the environment" of all things as if with that absurdly antiseptic phrase we can conceal from ourselves that what we are really poisoning is home, is here, is us.

I not only have my secrets, I am my secrets. And you are yours. Our secrets are human secrets, and our trusting each other enough to share them with each other has much to do with the secret of what it means to be human.

To be commanded to love God at all, let alone in the wilderness, is like being commanded to be well when we are sick, to sing for joy when we are dying of thirst, to run when our legs are broken. But this is the first and great commandment nonetheless. Even in the wilderness - especially in the wilderness - you shall love him.