Most of us love a non-self, or something extrinsic and apart from our inner life; but a mother's love during the time she is a flesh-and-blood ciborium is not for a non-self but for one that is her very self, a perfect example of charity and love which hardly perceives a separation. Motherhood then becomes a kind of priesthood. She brings God to man by preparing the flesh in which the soul will be implanted; she brings man to God in offering the child back again to the Creator.

Why is it that any time we speak of temptation we always speak of temptation as something that inclines us to wrong. We have more temptations to become good than we do to become bad.

Our happiest times are those in which we forget ourselves, usually in being kind to someone else. That tiny moment of self-abdication is an act of true humility: the man who loses himself finds himself and finds his happiness.

Calamity, war, famine, plague, death, adversity, disease, injury do not necessarily produce repentance. We may become better in a calamity but it does not necessarily make us repent. The essence of repentance is that we cannot be repentant until we confront our own self righteousness with God's righteousness.

The reason we're bored is because we don't love anything.

Some representatives of monopolistic capitalism, sensing this evil in their system, have tried to silence criticism by pointing to the diffused ownership in the great corporations. They advertise, "No one owns more than 4 percent of the stock of this great company." Or they print lists of stockholders, showing that these include farmers, schoolteachers, baseball players, taxi drivers, and even babies.

Atheism, nine times out of ten, is born from the womb of a bad conscience. Disbelief is born of sin, not of reason.