Ever since 9/11, the mood has changed quite a bit, and for the worst. The main cause for this change are the merchants of fear, who want to make us believe that Muslims are the new evil. By hammering on the assumption that all Muslims are terrorists who try to destroy the American society, they make people feel so very scared that some have accepted any kind of freedom-lessening measure, as long as it makes people feel less unsafe. That's not only the case in the U.S., the same goes for Europe.
G.W. SokEver since 9/11, the mood has changed quite a bit, and for the worst. The main cause for this change are the merchants of fear, who want to make us believe that Muslims are the new evil. By hammering on the assumption that all Muslims are terrorists who try to destroy the American society, they make people feel so very scared that some have accepted any kind of freedom-lessening measure, as long as it makes people feel less unsafe. That's not only the case in the U.S., the same goes for Europe.
G.W. SokI believe in freedom of speech, and at the same time I think that sometimes it can be worth it to not say something. In my opinion there is a sort of limit to that freedom, but where that limit exactly lies is open for discussion. As soon as there is no longer any discussion possible, than it has reached its limits and therefore freedom of speech will no longer exist.
G.W. SokIn the 1960s, people like Bob Dylan, his music and words were a threat to the society and mainstream of the time. It shook people alive, and directly and indirectly things changed. But, as I see it, the change is never through the music alone. It's also the circumstances around the music that will cause/create the effect. And sometimes it's just strictly accidental that a piece of music becomes a form of protest.
G.W. SokAfter 9/11, we had this "terrorist-Muslim-threat" in the US but at the same time, next to that, in Holland we had this growing awareness that the so-called integration of new Dutch people, a lot of those that had come to live and work in our country originated from countries such as Turkey and Morocco, and a lot of them are actually Muslim, wasn't quite the success the state always had thought it was. The "new" Dutch didn't feel totally accepted, treated as second-rate citizens, and parts of the "old" Dutch suddenly believed that the new ones were trying to destroy our society.
G.W. SokFrom what I see, nowadays punk and anarchy are still connected with "fast loud music by smelly drunk chaos-people" and, yes, I know I'm over-generalizing here. So when the occasional venue still describes us The ex as "anarchopunk" that's a real bummer, since it attracts an audience that expects a kind of music - which we don't play - and it keeps away another audience that actually might have liked it when they would have come. That's a pity, for both them and us.
G.W. Sok