The great object of the Christian is duty; his predominant desire to obey God. When he can please the world consistently with these, he will do so; otherwise it is enough for him that God commands, and enough for them that he cannot disobey.

The essential difference between that knowledge which is, and that which is not conclusive evidence of Christian character, lies in this: the object of the one is the agreement of the several parts of a theological proposition; the object of the other is moral beauty, the intrinsic loveliness of God and Divine things. The sinner sees and hates; the saint sees and loves.

The great object of the Christian is duty; his predominant desire to obey God. When he can please the world consistently with these, he will do so; otherwise it is enough for him that God commands, and enough for them that he cannot disobey.

The gospel breathes the spirit of love. Love is the fulfilling of its precepts, the pledge of its joys, and the evidence of its power.

Serve God, and God will take care of you. Submit to His will, trust in His grace, and resign yourself into His hands with the assurance that the Lord is well pleased with those that hope in His mercy.

The evidence of our acceptance in the Beloved rises in proportion to our love, to our repentance, to our humility, to our faith, to our self-denial, to our delight in duty. Other evidence than this the Bible knows not God has not given.

The act of the soul, in surrendering itself into the hands of Christ, forms a connecting bond between Him as the Vine and the soul as the branches, which communicates life, strength, nourishment, and beauty. In a word, with a just view of the character, and a supreme attachment to the person of Christ, the believer yields himself into His hands as a full and complete Saviour. Him he receives; upon Him he rests, and rests for time and eternity.