Faith from, its essential nature implies the fallen state of man, while it recognizes the principles of the covenant of grace. It is itself the condition of that covenant. It is a grace which is alike distinguished from the love of angels and the faith of devils. It is peculiar to the returning sinner. None but a lost sinner needs it; none but a humbled sinner relishes it.

Faith in Christ is not an exercise of the understanding merely; it is an affection of the heart. "With the heart man believeth." To those who believe Christ is precious.

The great object of the Christian is duty; his predominant desire to obey God. When he can please the world consistently with these, he will do so; otherwise it is enough for him that God commands, and enough for them that he cannot disobey.

The act of the soul, in surrendering itself into the hands of Christ, forms a connecting bond between Him as the Vine and the soul as the branches, which communicates life, strength, nourishment, and beauty. In a word, with a just view of the character, and a supreme attachment to the person of Christ, the believer yields himself into His hands as a full and complete Saviour. Him he receives; upon Him he rests, and rests for time and eternity.

Serve God, and God will take care of you. Submit to His will, trust in His grace, and resign yourself into His hands with the assurance that the Lord is well pleased with those that hope in His mercy.

The man who is satisfied, because he thinks he is safe, who feels that he has religion enough, because he thinks he has enough to save him from hell, is as ignorant of the power as he is a stranger to the consolation of the gospel of Jesus Christ.

It is one thing to mourn for sin because it exposes us to hell, and another to mourn for it because it is an infinite evil. It is one thing to mourn for it because it is injurious to ourselves; another, to mourn for it because it is offensive to God. It is one thing to be terrified; another, to be humbled.