There’s one thing that’s been 'learned' maybe from Tunisia and Egypt that I think is a mistake. And that is that the existing ruler has to resign. He doesn’t have to resign. You take all the supports out from under him; he falls. No matter what he wants to do. This is the distinction in the analyses between nonviolent coercion in which he has to resign, but he’s forced into it, and disintegration when the regime simply falls apart. There’s nobody left with enough power to resign.

The fall of one regime does not bring in a utopia. Rather, it opens the way for hard work and long efforts to build more just social, economic,and political relationships and the eradication of other forms of injustices and oppression.

By placing confidence in violent means, one has chosen the very type of struggle with which the oppressors nearly always have superiority.

Contrary to popular opinion, even totalitarian dictatorships are dependent on the population and the societies they rule.

There’s one thing that’s been 'learned' maybe from Tunisia and Egypt that I think is a mistake. And that is that the existing ruler has to resign. He doesn’t have to resign. You take all the supports out from under him; he falls. No matter what he wants to do. This is the distinction in the analyses between nonviolent coercion in which he has to resign, but he’s forced into it, and disintegration when the regime simply falls apart. There’s nobody left with enough power to resign.

The degree of liberty or tyranny in any government is, it follows, in large degree a reflection of the relative determination of the subjects to be free and their willingness and ability to resist efforts to enslave them.

That is straight out of Gandhi. If people are not afraid of the dictatorship, that dictatorship is in big trouble. … If you fight with violence, you are fighting with your enemy’s best weapon, and you may be a brave but dead hero.