Many a true word is spoken in jest

For in their hearts doth Nature stir them so Then people long on pilgrimage to go And palmers to be seeking foreign strands To distant shrines renowned in sundry lands.

Of alle the floures in the mede, Than love I most these floures whyte and rede, Swiche as men callen daysies in our toun. . . . . Til that myn herte dye. . . . . That wel by reson men hit calle may The 'dayesye' or elles the 'ye of day,' The emperice and flour of floures alle. I pray to god that faire mot she falle, And alle that loven floures, for hir sake!

The life so brief, the art so long in the learning, the attempt so hard, the conquest so sharp, the fearful joy that ever slips away so quickly - by all this I mean love, which so sorely astounds my feeling with its wondrous operation, that when I think upon it I scarce know whether I wake or sleep.

The guilty think all talk is of themselves.

But, Lord Crist! whan that it remembreth me Upon my yowthe, and on my jolitee, It tickleth me aboute myn herte roote. Unto this day it dooth myn herte boote That I have had my world as in my tyme. But age, alias! that al wole envenyme, Hath me biraft my beautee and my pith. Lat go, farewel! the devel go therwith! The flour is goon, ther is namoore to telle; The bren, as I best kan, now most I selle.

For many a pasty have you robbed of blood, And many a Jack of Dover have you sold That has been heated twice and twice grown cold. From many a pilgrim have you had Christ's curse, For of your parsley they yet fare the worse, Which they have eaten with your stubble goose; For in your shop full many a fly is loose.