In a very real sense my science does inform my knowledge of God. If you would allow me to say that we never know God, because if I claim that I know God, I know something other than God, because God is not knowable, he is unknowable. So we have to approach it in that sense first, that my knowledge of God is always limited.

The nature of God is something that is of serious interest to believers, to theologians, and to philosophers. And yet we can't come to the nature of God, unless we also have some knowledge of the nature of the universe as having come from God.

I have never come to know God, to see God, to believe in God through doing science. He's not the conclusion of some sort of process of my personal scientific investigation.

The technological overflow from scientific research has brought scientific research this bad name about carrying an irresponsibility and an alienation from God - because scientific research has led to things like the atom bomb, it's led to problems with depletion of ozone in the Earth's atmosphere, or at least it's revealed those problems.

As a religious priest I find it a very enriching experience to do my scientific research.

I hope I'm not giving the impression of an ivory tower science, but for me science is an attempt to understand, it's an attempt to understand the universe.

If I have a fundamental belief that the universe is created by God, then I also come to the belief that that universe reflects God, it gives me some knowledge of Him. Obviously, therefore, the more I know of the universe is, the more enriched my limited knowledge of God is.