To so enter into it in nature and art that the enjoyed meanings of life may become a part of living is the attitude of aesthetic appreciation.

To so enter into it in nature and art that the enjoyed meanings of life may become a part of living is the attitude of aesthetic appreciation.

No very sharp line can be drawn between social psychology and individual psychology.

To be interested in the public good we must be disinterested, that is, not interested in goods in which our personal selves are wrapped up.

The intelligence of the lower forms of animal life, like a great deal of human intelligence, does not involve a self.

Our specious present as such is very short. We do, however, experience passing events; part of the process of the passage of events is directly there in our experience, including some of the past and some of the future.

Social psychology is especially interested in the effect which the social group has in the determination of the experience and conduct of the individual member.