To be interested in the public good we must be disinterested, that is, not interested in goods in which our personal selves are wrapped up.

To so enter into it in nature and art that the enjoyed meanings of life may become a part of living is the attitude of aesthetic appreciation.

In wartime we identify ourselves with the nation, and its interests are the interests of our primal selves.

Imagery is not past but present. It rests with what we call our mental processes to place these images in a temporal order.

Warfare is an utterly stupid method of settling differences of interest between different nations.

The intelligence of the lower forms of animal life, like a great deal of human intelligence, does not involve a self.

The beauty of a face is not a separate quality but a relation or proportion of qualities to each other.