The beauty of a face is not a separate quality but a relation or proportion of qualities to each other.

Our specious present as such is very short. We do, however, experience passing events; part of the process of the passage of events is directly there in our experience, including some of the past and some of the future.

What gives it its human character is that the individual through language addresses himself in the role of the others in the group and thus becomes aware of them in his own conduct.

The beauty of a face is not a separate quality but a relation or proportion of qualities to each other.

A multiple personality is in a certain sense normal.

To be interested in the public good we must be disinterested, that is, not interested in goods in which our personal selves are wrapped up.

Take the situation of a scientist solving a problem, where he has certain data, which call for certain responses. Some of this set of data call for his applying such and such a law, while others call for another law.