Interpretation is a task that we repeatedly have to take up and start again from the beginning, Sisyphus-like. But, as Camus said, we must always imagine Sisyphus happy, and this is not so difficult when it's a matter of texts that reveal important truths about being human.

Schleiermacher, however, starts by attempting to find what he takes to be a basic element of the human condition as such, namely, that we did not invent ourselves but find ourselves born into a life and a world that precedes us in manifold ways.

When I'm on the operating table, I'm happy for the surgeon to treat me as a machine, but the moment I return to consciousness I have other needs and aspirations that should be recognized. We're not here only to survive or extend our individual or species life but to do something seemingly more difficult, for which I've used words and phrases like 'love' and the 'Kingdom of God'.

What it does remind us is that 'God' is not to be separated from the quest for the Kingdom of God and is not and cannot be the object of any detached 'scientific' contemplation. Heidegger's critique of onto-theology is also driving a wedge between speaking of God and the aims of science - not so as to get rid of God but rather to free God from a false objectification.

Perhaps this is an area where every generation starts from scratch. Although the crisis of the First World War inaugurated an especially strong period of disillusion with regard to the optimism of the previous age, the pattern has repeated itself in many ways in more recent times, e.g., the loss of faith in politics as a means of advancing human well-being. And perhaps this also has to do with basic elements in growing up.

But, inevitably, as he [Kierkegaard] approaches what we might call his Christocentric climax many readers drop off. Many scholars just leave that part of his authorship alone.

Of course, it's always difficult to disentangle fact from fiction in relation to, e.g., the singularity project. Many scientists I know are dismissive of transhumanist claims, BUT the last 100 years has surely taught us never to underestimate the pace and scope of scientific progress. However, even if much of this turns out to be science-fiction, it also reveals a way of thinking about human life that I find deeply troubling.