But why should a religious person be interested in a work like Heidegger's that many regard as the epitome of nihilism? For a start, because Heidegger forces us in a way that few philosophers do to really think through the seriousness and all-encompassing nature of our mortality.

Every stroke a tennis player plays is different, yet we perceive them as playing in a distinctive and unique way. It's what Heidegger called a certain 'how' of existing. It's ultimately always singular, and the double task of (a) getting it in view and (b) communicating it to others will inevitably be marked more often by failure than success!

Ultimately, we live in the face of an irresolvable mystery about our origin and, for that matter, about our end. And what Schleiermacher would have us do is (a) acknowledge that this is the case and (b) accept it as something positive, a point of departure for a life of trusting joy.

What it does remind us is that 'God' is not to be separated from the quest for the Kingdom of God and is not and cannot be the object of any detached 'scientific' contemplation. Heidegger's critique of onto-theology is also driving a wedge between speaking of God and the aims of science - not so as to get rid of God but rather to free God from a false objectification.

But my point is that 'the death of God' is not something like the Battle of Waterloo or Magna Charta. It's not a historic event of that kind. For many people it hasn't happened yet. Others - to recur to an earlier question - are still in the phase of intense shock.

At a theoretical level, I think a naturalist approach to religion is just asking questions I'm not interested in. They're perfectly legitimate in their own terms, but they don't address the actual experience of how one or other aspect of religion becomes existentially meaningful to us in our actual lives. The fact that we ourselves are the subject of investigation makes all the difference.

It's strange that in an age when we pride ourselves on our independence of thought we meekly submit without further question to the declaration of a clearly unbalanced nineteenth century philosopher that God is dead! That's cheeky, of course - and one rarely comes away from reading Nietzsche without learning something new and significant. He's certainly FAR more unsettling for faith than any contemporary atheist I know of.