George Saunders Quotes

I actually do believe in life after death.

You don't want to spend your life writing about stuff that doesn't matter. You want to try to pull out of the temporal mediocre and write in a way that is meaningful to everybody. This goes back to this idea of being intimate with your reader. Since we're all down here and we're all dying and aspiring and loving and feeling inadequate, all these things that we all are doing all the time, what a relief it is, when somebody looks at you and says, "Yeah, me too."

I guess: People who are comfortable enough with reality to allow other sorts of realities and other mindsets to just be, and then to regard these with real interest and joy [and the joy appears in the prose quality itself].

I think the trick of being a writer is to basically put your cards out there all the time and be willing to be as in the dark about what happens next as your reader would be at that time.

Success makes opportunities and so many of those "opportunities" are actually exemptions - from hardship, from unfriendliness, from struggle.

Goodbye. I'm leaving because I'm bored.

If you're going to make an emotional connection with somebody, whether it's in the story or in the world, there's a certain amount of self-acceptance that is required.

My artistic approach is that you're supposed to be a little baffled.

I'm always aware of writing around things I can't do, and I've come to think that that's actually what 'style' is - an avoidance of your deficiencies.

Even if something within me is ugly, writing is a pretty good place to play with that thing and to begin to really see it.

I don't really do much social media. I just don't like it that much. I've trained myself to write very slowly for a lot of money so it really galls me to write quickly for free.

When you're out there in America, meeting with regular people, it's a pretty mellow, relaxed, kind-hearted country. The direction from the top, from the President, is following mean-spirited tendencies: fear and undue caution and distrust of the other, so it's very depressing.

It was like either: (A) I was a terrible guy who was knowingly doing this rotten thing over and over, or (B) it wasn’t so rotten, really, just normal, and the way to confirm it was normal was to keep doing it, over and over.

I was, not an altar boy, but a reader of the Epistle, and I walked in on a nun and a priest furiously French kissing when I was in seventh grade. I walked in, saw it, and went, "No way," backed out, composed myself, and went back in, and it was still going on. And the experience of seeing that was actually very deep.

I say yes to the hot bath and the sandwich - to getting ourselves into the best possible mental shape to identify and then fight the necessary fights from the best possible mind-state: calm, loving, affectionate, precise. Not pushovers but also not zealots. With the idea in mind that "our enemies" are not our enemies; they might seem like that in their present form but that form can morph. We really are large, and really do contain multitudes. But I think it all has to start with a kindly presence of mind, and the aspiration to affection for others.

We have that illusion that we are 'deciding' what to make a character do, in order to 'convey our message' or something like that. But, at least in my experience, you are often more like a river-rafting guide who's been paid a bonus to purposely steer your clients into the roughest possible water.

So many people mentioned this at these rallies. You go to these things and it's kind of like an oldies concert. I mean, it's not hostile.

It's funny with fiction - once you cut something, it hasn't happened anymore.

This may be the one clear truth of the so-called border issue: Put a poor country next to a rich one and watch which way the traffic flows. Add impediments, the traffic endeavors to flow around them. Eilimate disparity. the traffic stops.

You go to the marketplace and there are seventeen consciousnesses moving in and out. Sometimes you want the same shirt that I want, and our thought bubbles collide a bit and that makes plot.

I think even like Saddam Hussein or Hitler would wake up and say, "I think it's going to be a good day. I'm gonna do some really important work." And given their definition of good, they went out and did horrible things.

I've been reading about and writing about the Civil War period and it is so striking that slavery was never made right - [Abraham] Lincoln was killed, Reconstruction came along, and all of that inequity was frozen in place and carried forward rather smugly. So I think the burden is now upon us white people, to say that this systemic inequality offends us.

Every writer knows that when you're imitating somebody - you know, you're sounding like Faulkner - you're doing pretty good, but your life in Hoboken isn't Faulkneresque. So you get that kind of shortfall between the actual experience of the writer and the things he's hungry to express and the voice itself.

When you're embarking on a piece of writing, the anxiety is just too much, especially when you're young and you're trying to figure out if this is your thing or not. You feel like, "if I don't write a good story, I gotta get going to law school!"

When I'm explaining something to you, if I'm being long-winded, and twisty in a non-productive way, I could make you feel vaguely insulted. And you'd have a right to be.

Stay alert. The big moral crossroads in your life may not come labeled as such.

The contours of the coming disaster expanded to include the deaths of all present.

...smile first, then speak.

I sometimes imagine a great writer as a sort of God-surrogate: the writer is doing his or her human-best to emulate what God might think of is, if God was inclined to observe some human beings and present their activities in the form of a narrative.

If I'm writing a story and you're reading it, or vice versa, you took time out of your day to pick up my book. I think the one thing that will kill that relationship is if you feel me condescending to you in the process. And how does that happen? Well, it happens when I know more than you do, and when I know that I know more than you do, and I'm holding it back from you. So that I can then manipulate you at the end. You know, you think about like in a dating situation how terrible that would be, it's the same thing with a book.

As for "toothy kindness" - I think all traditions are full of this sort of tough kindness. If someone is on a wrong or dull path, and someone else startles them into awareness of that, then that's a blessing. And the method by which the startle is obtained might be anger, or satire, or an intentionally applied indifference. But that is, of course, a fine line.

I don't tend to work directly from life, except in trying to mimic or match the outlines of its insanity. In other words, when I live through something, I just try to say to myself, "OK, remember this - life is really this crazy or scary or beautiful or surprising - so try to 'get at' that in your stories.

I often think about image, and image is something that - but in truth, the real artistic process, as I've understood it, is 95 percent intuitive, like seat-of-the-pants, at-the-moment decisions that you can't even explain, you know?

There are books that I read years ago that enlivened things in me that haven't died yet.

Whatever you love, that will be an influence. It just will. So in effect the young writer's job is: go out and find some stuff to love.

I've noticed that nowadays I'm doing a lot of stuff on the phone and on the computer, which I usually wouldn't do earlier. And I can feel my brain being rewired: I'm getting anxious, I'm getting more manic. Now, I'm an extreme case because I'm old and I'm overdoing it. But still, it's really interesting that I can actually feel a change in my neurochemistry from this interaction with the technology.

A country doesn't need a businessman to run it: it needs a heartful, worldly, compassionate leader.

Every step was a victory. He had to remember that.

Twitter is a deliberate abstention. Somehow I hate the idea of there always being, in the back of my mind, this little voice saying: 'Oh, I should tweet about this.'

The best thing that ever happened to me is that nothing happened in writing. I ended up working for engineering companies, and that's where I found my material, in the everyday struggle between capitalism and grace. Being broke and tired, you don't come home your best self.

In fiction, conceptualizing, I've found, produces dull and over-controlled text.

What was fun for me with this book [Lincoln in the Bardo] was to start out with the principle that went, "We're going to fight every day to make this not a novel; make it too short to be a novel." And then with that principle in place, the book sort of starts to say, "Okay, but I really need this. I really need some historical nuggets." And you're like, "All right, but keep it under control."

Working with language is a means by which we can identify the bullshit within ourselves (and others).

Even the written history [of Abraham Lincoln's times] is poorly understood by most people.

Social media sometimes feels like a vehicle for one-dimensional sniping, more than true criticism.

That's one of the reasons I take a lot of consolation in fiction. You have years to work on it. I think that allows you to reach for the best part of your reader instead of a lot of the internet stuff, in which you're kind of reaching for the worst or the most shallow part of your reader.

I would kind of, you know, go stand next to some unlucky guy and say eventually, Hi, I'm George. You know, I'm with The New Yorker. I'm a liberal. I'm somewhat left of Gandhi. Do you want to talk? And, you know, they always did.

I'd just say that truth is power and vice versa.