I live up in the hills, and I don't have any cable, and I have really slow satellite, so that does it - because being on the Internet is okay, but it takes a long time. I have a prediction that at some point, there will be a backlash. Like at the end of the '60s, there was that back-to-the-land movement, and I'm guessing that people will start consciously saying, "I'm not taking the phone with me," or "I'm only checking email x number of times a day," or "I'm not ever gonna self-Google," for example.

I had to go in and do the work of toning [invented "historical" bits] down in order to make them fit [in Lincoln in the Bardo]. It's like if you're an actor and you're always overacting, well, you're a bad actor. But if you're an actor who subdues yourself to the extent that's necessary, then you're really acting.

I know what it feels like to be in that middle and lower-middle class, and feel like the culture is passing you by; it translates into a great sense of personal frustration that can then morph into political frustration.

If you bring forth what is within you, it will save you. If you do not bring it forth, it will destroy you.

Being in church so often, spending those hours sitting in front of a highly symbolic array of objects, hearing those beautiful texts - it teaches a kid that there are important truths beyond the literal ones, and that we have ways to access those truths that are, let's say, super-rational.

It's a little like packing for a trip. First you lay out everything that might possibly be useful, with no thought about the size of your suitcase. Then, look at your suitcase. In the case of narrative, there's a certain obligation to keep the pace up and have each section or subsection be doing something.

Just through the process of trying to make the living and the dead feel real, all these little benefits came out. And these benefits turned out to be much more articulate statements of what I really believe. And somehow they were more convincing because they were arrived at at such length.